St. Francis Beneath a Tree Praying, Rembrandt van Rijn (Dutch, 1606–1669)

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Rights

Credit
Leonard C. Hanna Jr. Fund
Licence
CC0-1.0
Evidence
openaccess-api.clevelandart.org: share_license_status=CC0 on artwork 676879 (read 2026-08-27)
Record
https://clevelandart.org/art/2024.64
St. Francis Beneath a Tree Praying, Rembrandt van Rijn (Dutch, 1606–1669)
St. Francis Beneath a Tree Praying — Rembrandt van Rijn (Dutch, 1606–1669)1657

Also by Rembrandt van Rijn (Dutch, 1606–1669)

8
The Strolling Musicians, Rembrandt van Rijn (Dutch, 1606–1669)
The Strolling MusiciansRembrandt van Rijn (Dutch, 1606–1669)c. 1635Cleveland Museum of Art
Rembrandt and His Wife Saskia, Rembrandt van Rijn (Dutch, 1606–1669)
Rembrandt and His Wife SaskiaRembrandt van Rijn (Dutch, 1606–1669)1636Cleveland Museum of Art
Christ Preaching ('La Petite Tombe'), Rembrandt van Rijn (Dutch, 1606–1669)
Christ Preaching ('La Petite Tombe')Rembrandt van Rijn (Dutch, 1606–1669)c. 1652Cleveland Museum of Art
Self-Portrait Drawing at a Window, Rembrandt van Rijn (Dutch, 1606–1669)
Self-Portrait Drawing at a WindowRembrandt van Rijn (Dutch, 1606–1669)1648Cleveland Museum of Art
The Presentation in the Temple, Rembrandt van Rijn (Dutch, 1606–1669)
The Presentation in the TempleRembrandt van Rijn (Dutch, 1606–1669)c. 1654Cleveland Museum of Art
The Blindness of Tobit: The Large Plate, Rembrandt van Rijn (Dutch, 1606–1669)
The Blindness of Tobit: The Large PlateRembrandt van Rijn (Dutch, 1606–1669)1651Cleveland Museum of Art
Shah Jahan, Rembrandt van Rijn (Dutch, 1606–1669)
Shah JahanRembrandt van Rijn (Dutch, 1606–1669)c. 1656–61Cleveland Museum of Art
Woman Bathing Her Feet in a Brook, Rembrandt van Rijn (Dutch, 1606–1669)
Woman Bathing Her Feet in a BrookRembrandt van Rijn (Dutch, 1606–1669)1658Cleveland Museum of Art

Within fifty years of 1657

1151
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Sacrifice of Isaac, Cigoli
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The Dormition of the Virgin, Carlo Saraceni
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Oracula magica Zoroastris cum scholiis Plethonis et Pselli nunc primum editi ..., Opsopäus, Johannes
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Oracula metrica Iovis, Apollinis, Hecates, Serapidis, et aliorum deorum ac vatum tam virorum quam feminarum : item Astrampsychi oneirocreticon, Opsopäus, Johannes
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The Vision of Saint John, El Greco (Domenikos Theotokopoulos)
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Das  Valete: uber den Tractat der Arcanorum Basilii Valentini zusammen gesetzten Hauptschluss Puncten dess Liechts der Natur, Reinhart, Hans Christoph
Das Valete: uber den Tractat der Arcanorum Basilii Valentini zusammen gesetzten Hauptschluss Puncten dess Liechts der NaturReinhart, Hans Christoph1608Stiftung der Werke von C.G.Jung, Zürich, online

Also at Cleveland Museum of Art

596
Relief of Nyankhnesut Seated, Unknown
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Talatat: Portrait of Nefertiti, Unknown
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Talatat: Portrait of Nefertiti, Unknown
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Talatat: Nefertiti Offers to the Aten, Unknown
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Tomb Relief of the Chief Physician Amenhotep and Family, Unknown
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Similar picturesFound by visual likeness

8 pictures

Visual resemblances suggested by the model. A match does not establish a shared subject or historical connection.

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0.90
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Achille reconnu par Ullysse (Achilles Recognized by Ulysses) (Furnishing Fabric), Favre-Petitpierre et Cie.
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0.89
Samson and Delilah, Lucas van Leyden
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0.88
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In the stacks

Not yet checked
2

Passages in the library’s own holdings that name this maker. The model ranked them; nobody has checked that the name means this person.

  1. Seven Discourses on Art · Joshua, Sir Reynolds

    By this mode of reasoning Rembrandt has a higher place than Raffaelle. But a very little reflection will serve to show us that these particularities cannot be nature: for how can that be the nature of man, in which no two individuals are the same? It plainly appears that as a work is conducted under the influence of general ideas or partial it is principally to be considered as the effect of a good or a bad taste. As beauty therefore does not consist in taking what lies immediately before
    0.69
  2. principles of art history · heinrich wolfflin

    PAINTING 95 Rembrandt The great Ecce Homo (etching of 1650) is an analogous case. As is known, the schema of the composition dates back to a Cinquecentist, Lucas van Leyden. A house wall and a terrace before it, seen frontally; people who have taken up their stand side by side in rows on and in front of the terrace—how are we to get a baroque picture out of all that? We learn with Rembrandt that it is not the subject but the treatment which matters. While Lucas van Leyden exhausts
    0.68

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Made in the seventeenth century, like St. Francis Beneath a Tree Praying.

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