Adam and Eve, Albrecht Dürer

Temptation and FallGenesis 3:1-7

4 hands · 1495–1504

Now the serpent was more subtle than any of the beasts of the earth which the…Genesis 3:1

  1. The Garden of Paradise, Workshop of Hieronymus Boschc. 1500–c. 1520Workshop of Hieronymus Bosch
  2. Adam and Eve, Albrecht Dürer1504Albrecht Dürer
  3. Adam and Eve, Albrecht Dürer (German, 1471–1528)1504Albrecht Dürer (German, 1471–1528)
  4. Adam and Eve, Albrecht Dürer1504Albrecht DürerThis record

What it depicts

Genesis 3:1-7Opened by a notation lookup, not by an editor. Iconclass 71A4 glosses this subject as “Temptation and Fall (Genesis 3:1-7)”, and this library reads the Douay-Rheims, where the passage stands at Genesis 3:1-7.

1Now the serpent was more subtle than any of the beasts of the earth which the Lord God had made. And he said to the woman: Why hath God commanded you, that you should not eat of every tree of paradise?

2And the woman answered him, saying: Of the fruit of the trees that are in paradise we do eat:

3But of the fruit of the tree which is in the midst of paradise, God hath commanded us that we should not eat; and that we should not touch it, lest perhaps we die.

4And the serpent said to the woman: No, you shall not die the death.

5For God doth know that in what day soever you shall eat thereof, your eyes shall be opened: and you shall be as Gods, knowing good and evil.

6And the woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold: and she took of the fruit thereof, and did eat, and gave to her husband who did eat.

7And the eyes of them both were opened: and when they perceived themselves to be naked, they sewed together fig leaves, and made themselves aprons.

Read it in Genesis


Seen

Not yet checked

Suggested by an AI model, 2026-09-08 (hf.co/mradermacher/iconclass-vlm-GGUF:Q4_K_M), asked “Generate Iconclass labels for this image”. No one has checked these against the picture yet.

Iconclass
12EE3471T5The journey to Ecbatana

Of

The subjects are the library’s own joins, each marked with who made it. The other rows are claims by the holder and by Wikidata, read 2026-09-04, and join nothing until an editor confirms them.

Subject
Temptation and FallGenesis 3:1-7joined by Abe Garcia
Iconclass
71A423
Holder's headings
Snakes, Adam, Eve
Wikidata depicts
cat, snake, bird, rabbit, nudity, moose, pubic hair, Adam, couple, ox, contrapposto, tree of the knowledge of good and evil, Eve, fig leaf, serpent in the Bible

Means

No reading yet.


Rights

Credit
Gift of Mrs. William H. Osborn, in memory of Johnston L. Redmond, 1967
Licence
CC0-1.0
Evidence
metmuseum.org collection api v1: isPublicDomain=true on object 363929 (read 2026-08-27)
Record
https://www.metmuseum.org/art/collection/search/363929
Adam and Eve, Albrecht Dürer
Adam and Eve — Albrecht Dürer1504

How this join was made

Metropolitan Museum of Art, New York, NY gives this object the Iconclass notation71A423, and the library's map reads that notation as Genesis 3:1-7. An editor has checked the picture against the passage and confirmed it.

Durer's 1504 engraving, one of three impressions the library holds. Adam and Eve stand either side of the tree with the fruit in hand and the serpent above, which is Iconclass 71A423, the holding rather than the eating.

Also by Albrecht Dürer

22
The Four Horsemen of the Apocalypse, from The Apocalypse, Albrecht Dürer
The Four Horsemen of the Apocalypse, from The ApocalypseAlbrecht Dürerc. 1496–98The Art Institute of Chicago
The Lamentation, from The Large Passion, Albrecht Dürer
The Lamentation, from The Large PassionAlbrecht Dürerc. 1498–99The Art Institute of Chicago
Salvator Mundi, Albrecht Dürer
Salvator MundiAlbrecht Dürerca. 1505Metropolitan Museum of Art, New York, NY
Man of Sorrows with Arms Outstretched, Albrecht Dürer
Man of Sorrows with Arms OutstretchedAlbrecht Dürerca. 1500Metropolitan Museum of Art, New York, NY
Calvary, Albrecht Dürer
CalvaryAlbrecht Dürerc. 1503–04The Art Institute of Chicago
Adam and Eve, Albrecht Dürer
Adam and EveAlbrecht Dürer1504Metropolitan Museum of Art, New York, NY
Adam and Eve, Albrecht Dürer
Adam and EveAlbrecht Dürer1504The Art Institute of Chicago
The Fifth Knot, Albrecht Dürer
The Fifth KnotAlbrecht Dürerc. 1507The Art Institute of Chicago

Within fifty years of 1504

346
Leaf from a Book of Hours: Office of the Dead: Angel Chasing a Devil (recto), Coëtivy Master (French)
Leaf from a Book of Hours: Office of the Dead: Angel Chasing a Devil (recto)Coëtivy Master (French)c. 1460Cleveland Museum of Art
Pietà, Unknown
PietàUnknownc. 1460Cleveland Museum of Art
Bifolio from a Book of Hours: Initial V with Floral Border (recto); Text (verso), Unknown
Bifolio from a Book of Hours: Initial V with Floral Border (recto); Text (verso)Unknownc. 1460–1500Cleveland Museum of Art
Cassone with painted front panel depicting the Conquest of Trebizond, Apollonio di Giovanni di Tomaso
Cassone with painted front panel depicting the Conquest of TrebizondApollonio di Giovanni di Tomasoafter ca. 1461Metropolitan Museum of Art, New York, NY
[Printed vellum page from the first book printed in small type. 1459], Unknown
[Printed vellum page from the first book printed in small type. 1459]Unknown1459.Library of Congress
Bifolio from a Book of Hours: Initial V with Floral Border (recto), Unknown
Bifolio from a Book of Hours: Initial V with Floral Border (recto)Unknownc. 1460–1500Cleveland Museum of Art
The Prophet Amos, Baccio Baldini
The Prophet AmosBaccio Baldinic. 1470The Art Institute of Chicago
Book of Hours (Use of Rouen), Master of the Geneva Latini (French, active Rouen, 1460–80)
Book of Hours (Use of Rouen)Master of the Geneva Latini (French, active Rouen, 1460–80)c. 1470Cleveland Museum of Art

Also at Metropolitan Museum of Art, New York, NY

696
Marble female figure, Bastis Master
Marble female figureBastis Master2600–2400 BCEMetropolitan Museum of Art, New York, NY
Relief Fragment with a Ship Under Sail, Unknown
Relief Fragment with a Ship Under SailUnknownca. 2465–2458 BCEMetropolitan Museum of Art, New York, NY
Tomb Chapel of Raemkai: South Wall, Unknown
Tomb Chapel of Raemkai: South WallUnknownca. 2446–2389 BCEMetropolitan Museum of Art, New York, NY
West wall of the chapel of the mastaba Kaemsenu with niches for Iretnub, Kaemsenu and Werdjedptah, Unknown
West wall of the chapel of the mastaba Kaemsenu with niches for Iretnub, Kaemsenu and WerdjedptahUnknownca. 2420–2250 BCEMetropolitan Museum of Art, New York, NY
Design amulet, Cow and Calf on the Back, Device showing Antithetical Falcons Flanking an Ankh Sign over a Crouching Lion, Unknown
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Design Amulet, Pyramidal Back with Horizontal Piercing, Device showing Two Falcons Flanking what is meant to be an Ankh Sign, Unknown
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Design Amulet, Cow Nursing Calf and also a Kneeling Suckling Man Visible on Opposite Side on the Back, Device showing Antithetical Falcons with an Ankh Sign over a Lion, Unknown
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Design Amulet, Back in the Form of a Woman Suckling a Child, Device showing Two Lizards Head-to-tail, Unknown
Design Amulet, Back in the Form of a Woman Suckling a Child, Device showing Two Lizards Head-to-tailUnknownca. 2100–2080 B.C.Metropolitan Museum of Art, New York, NY

Similar picturesFound by visual likeness

8 pictures

Visual resemblances suggested by the model. A match does not establish a shared subject or historical connection.

Adam and Eve, Albrecht Dürer
Adam and EveAlbrecht Dürer1504Metropolitan Museum of Art, New York, NY
0.97
Adam and Eve, Albrecht Dürer (German, 1471–1528)
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Adam and Eve, Albrecht Dürer
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Hercules at the Crossroad, Albrecht Dürer (German, 1471–1528)
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Allegory of Carnal Love, Cristofano Robetta (Italian, 1462–1534)
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Pluto, Hendrik Goltzius after Polidoro da Caravaggio
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Design for Illuminated Initial "F", Gilles-Marie Oppenord, French, 1672–1742
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Adam and Eve, Rembrandt van Rijn
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In the stacks

Not yet checked
4

Passages in the library’s own holdings that name this maker. The model ranked them; nobody has checked that the name means this person.

  1. Vision and Design · Roger Fry

    Drawing still retained something of the blunt, almost brutal frankness of statement, together with the sense of the characteristic which marked its earlier period. And it is perhaps this inheritance of Gothic directness of statement, this Gothic realism, that accounts for what is ultimately of most value in Dürer’s work. There exists in the Kunsthistorisches Akademie at Vienna a painting of a man, dated 1394, which shows how much of Dürer’s portraiture was already implicit in the Nuremberg school. In this remarkable work, executed, if we may trust the date,
    0.73
  2. Vision and Design · Roger Fry

    What, then, lies at the root of Dürer’s art is this Gothic sense of the characteristic, already menaced by the professional bravura of the late Gothic craftsman. The superstructure is what Dürer’s industry and intellectual acquisitiveness, acting in the peculiar conditions of his day, brought forth. It is in short what distinguishes him as the pioneer of the Renaissance in Germany. This new endeavour was in two directions, one due mainly to the trend of native ideas, the other to Italian influence. The former was concerned mainly with a new
    0.72
  3. The Bases of Design · Walter Crane

    Up to the end of the fifteenth century the Gothic and ornamental feeling is still dominant in the treatment of the design of woodcuts in books, and most instructive and suggestive they are in simplicity of method and line, and directness of expression. Characteristic German work of Gothic feeling and considerable graphic force is seen in the woodcuts of the Nuremberg Chronicle (1493) designed by Michael Wolgemuth, the master of Albert Dürer. In these vigorous cuts we may plainly see the tradition of that Gothic feeling and style of graphic
    0.72
  4. principles of art history · heinrich wolfflin

    Dürer patterns do not coincide with objective facts, but for all that, they are lines, clear, ornamental patterns which are intended to be seen for themselves, which do not merely assert themselves in the impression of the whole but can hold their own even at the closest range. Therein lies the difference from the painterly foliage painting of the seventeenth century. If we wish to speak of premonitions of the painterly style, we shall find them rather in the fifteenth century than in the sixteenth. We find there, indeed, in
    0.71

Connections

Depicts

  • Temptation and FallDurer's 1504 engraving, one of three impressions the library holds. Adam and Eve stand either side of the tree with the fruit in hand and the serpent above, which is Iconclass 71A423, the holding rather than the eating.

Next

Albrecht Dürer made Adam and Eve, and made these too.

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