The Crucifixion, Francisco de Zurbarán

Now from the sixth hour there was darkness over the whole earth, until the ninth hour.Matthew 27:45

  1. The Crucifixion; The Last Judgment, Jan van Eyckca. 1436–38Jan van Eyck
  2. The Crucifixion, Francisco de Zurbarán1627Francisco de ZurbaránThis record

What it depicts

Matthew 27:45-58Opened by a notation lookup, not by an editor. Iconclass 73D6 glosses this subject as “the crucifixion of Christ: Christ's death on the cross; Golgotha (Matthew 27:45-58; Mark 15:33-45; Luke 23:44-52; John 19:25-38)”, and this library reads the Douay-Rheims, where the passage stands at Matthew 27:45-58. Iconclass states 4 references for this subject; the first one this corpus holds is used.

45Now from the sixth hour there was darkness over the whole earth, until the ninth hour.

46And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?

47And some that stood there and heard, said: This man calleth Elias.

48And immediately one of them running took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink.

49And the others said: Let be, let us see whether Elias will come to deliver him.

50And Jesus again crying with a loud voice, yielded up the ghost.

51And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent.

52And the graves were opened: and many bodies of the saints that had slept arose,

53And coming out of the tombs after his resurrection, came into the holy city, and appeared to many.

54Now the centurion and they that were with him watching Jesus, having seen the earthquake, and the things that were done, were sore afraid, saying: Indeed this was the Son of God.

55And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him:

56Among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

57And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.

58He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered.

Read it in Matthew


Seen

Not yet checked

Suggested by an AI model, 2026-09-08 (hf.co/mradermacher/iconclass-vlm-GGUF:Q4_K_M), asked “Generate Iconclass labels for this image”. No one has checked these against the picture yet.

Iconclass
11D32particular types of adult Christ (without others)

Of

The subjects are the library’s own joins, each marked with who made it. The other rows are claims by the holder and by Wikidata, read 2026-09-04, and join nothing until an editor confirms them.

Subject
The crucifixion of Christ: Christ's death on the cross; GolgothaMatthew 27:45-58joined by Abe Garcia
Iconclass
73D66
Holder's headings
crucifixions, man, biblical, Christianity, Christian subjects, religious, religion, Jesus, crosses
Wikidata depicts
Jesus Christ, man

Means

No reading yet.


Rights

Credit
Robert A. Waller Memorial Fund. CC0.
Licence
CC0-1.0
Evidence
api.artic.edu artworks api: is_public_domain=true on artwork 80084 (read 2026-09-01)
Record
https://www.artic.edu/artworks/80084
IIIF
manifest
The Crucifixion, Francisco de Zurbarán
The Crucifixion — Francisco de Zurbarán1627

How this join was made

The Art Institute of Chicago gives this object the Iconclass notation73D66, and the library's map reads that notation as Matthew 27:45-58. An editor has checked the picture against the passage and confirmed it.

Zurbaran's Crucifixion of 1627, the figure alone against black. Nothing in the picture but the cross and the body.

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1
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Similar picturesFound by visual likeness

1 pictures

Visual resemblances suggested by the model. A match does not establish a shared subject or historical connection.

The Crucifixion of Saint Andrew, Caravaggio (Italian, 1571–1610)
The Crucifixion of Saint AndrewCaravaggio (Italian, 1571–1610)1606–7Cleveland Museum of Art
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Connections

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Made in the seventeenth century, like The Crucifixion.

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